Gospel of Holy Mother Sarada Devi

Gospel of Holy Mother Sarada Devi
Published by Sri Ramakrishna Math, Chennai
E-Text Source: www.saradadevi.info

Preface
Introduction
* Early Life
* Marriage
* The Mother at Dakshineswar
* Spiritual and Secular Training
* The Mother as a true Sahadharmini
* The Shodasi Pooja
* Relationship of Mutual Love and Respect
* In the Passing of Events
* After the Master's Passing: Pilgrimage to Vrindaban
* Life at Kamarpukur and after
* The Exalted State of the Mother's Mind
* Radhu and her significance in the Mother's Life
* The Mother in domestic and devotional setting
* Important Events of later Life
* Pilgrimage to Rameswaram
* Spiritual Ministry
* Her Exit from the World

SECTION - I
* Sarayubala Devi
* Swami Arupananda

SECTION - II
* Yogin-Ma
* Smt. Kshirodbala Roy
* Swami Santananda
* Swami Santananda
* Surendranath Sircar
* Brahmachari Ashokakrishna
* Prabodh Babu and Manindra
* An anonymous lady devotee
* Smt. Sailabala Chowdhury
* An anonymous devotee
* Srischandta Ghatak
* Swami Ritananda
* Smt. Susheela Mazumdar
* Dr. Surendranath Roy
* Swami Visweswarananda
* Mahendra Nath Gupta
* Swami Tanmayananda
* Swami Parameswarananda
* Dr. Umesh Chandra Datta
* Nalinibehari Sarkar
* Indu Bhushan Sengupta
* An anonymous lady devotee
* Prafulla Kumar Ganguli
* An anonymous devotee
* An anonymous lady devotee
* An anonymous lady devotee
* An anonymous devotee
* An anonymous lady devotee
* Jitendra Mohan Chowdhury
* Lalitmohan Saha
* Swami Maheswarananda
* Sarayubala Sen
* Priyabala Devi

SECTION - III
* Pravrajika Bharatiprana
* Swami Ishanananda


(RECORDED BY SWAMI SANTANANDA)

I asked the Holy Mother, "How shall I lead a spiritual life, Mother?" She said, "Spend your days as you are doing now. Pray to Him earnestly and remember Him always."

Disciple: Mother, the fact that even great men become degraded frightens me terribly.

Mother: When a person has enjoyable things all around him, their influence naturally affects him. My son, don't look at a woman, even if it be only a figure made of wood. Avoid the company of women.

Disciple: Men can't do anything on their own. It is He who is making them do all that they do.

Mother: True it is that He is causing men to do everything. But do they have that understanding? Being filled with egotism, they think they are the doers of everything and that they don't have to depend upon God. Those who rely on Him are protected by Him from all dangers.

Then pointing to a monk, the Mother continued: "The Master used to say, 'Monk, beware!' A monk has always to be on the alert. He should be cautious all the time. A monk's path is very slippery. In walking along a slippery path, one has to move cautiously at every moment. Is it easy to become a monk? A monk must not even glance at a woman. While walking he should keep his eyes fixed on his toes. The ochre cloth of a monk protects him as does the collar on a dog. No one hurts such a dog, for they know it has a master.

"A man's mind runs after bad things. If he wants to act virtuously, the mind fails to co-operate. In earlier days I used to leave my bed daily at three o'clock in the morning to meditate. One day I felt unwell and out of laziness dispensed with the meditation. Because of this my meditation was stopped for a few days. Therefore, if one wants to achieve something noble, he must be sincerely arduous and seized with a firm resolve. When I used to stay in the Nahabat, on moonlit nights I would look at the reflection of the moon in the still waters of the Ganges and, weeping, pray to God, 'There are stains even on the moon, but let my mind be absolutely stainless.' During my stay there the Master forbade even Ramlal to see me, although he was a nephew. Now-a-days I talk with all and come out in the presence of others.

"You are a Calcutta boy. Had you so desired, you could have married and led a householder's life. Since you have renounced everything, why should you give your mind to it again? Should one again take in the spittle that has been once spat out?"

Disciple: Mother, is it good to practise asanas, pranayama,1 and other exercises?

—————
1 Asanas and Pranayama: exercises for gaining mastery over the vital energies, through the control of body and breath.
—————

Mother: Asanas and pranayama endow one with occult powers and these lead a man astray.

Disciple: Is it good for a monk to go to places of pilgrimage?

Mother: If one's mind is at rest in a particular place, then what need is there to go to places of pilgrimage?

Disciple: Mother, I don't have time even for meditation. Kindly make my Kundalini awaken.

Mother: It will certainly awaken. A little Japa and meditation will awaken it. Does it wake up on its own? Do Japa and meditation. The practice of meditation will lead your mind to such one-pointedness that you won't like to give up meditation. But when you do not achieve such concentration of mind, don't force yourself to meditation. On such occasions finish your spiritual practice by simply saluting the Lord. The day on which you have the right mood, you will have meditation spontaneously.

UDBODHAN
19 June 1912

Disciple: Mother, why is it that my mind does not become steady? When I try to think of God. I find it drawn to various worldly objects.

Mother: It is harmful if the mind is drawn to worldly objects like money and members of one's family. Nonetheless, the mind naturally dwells on one's daily activities. If you don't succeed in meditation, practise Japa. Japa leads to perfection. One attains perfection through Japa. If a meditative mood sets in well and good. If not, don't force your mind to meditate.

26 Agrahayana (November-December) 1912:

Disciple: For practising spiritual disciplines in Varanasi, should one live in the monastery or in some lonely place?

Mother If you practise spiritual disciplines for some time in a solitary place like Hrishikesh, you will find that your mind has gained in strength, and then you can live in any place or in the company of anyone without being in the least affected by it. A sapling must be protected by a fence all around, but when it grows big not even cows and goats can injure it. Spiritual practice in a solitary place is essential. When worldly thoughts crop up in your mind, and they possess it, then you should go away from the company of others and pray to Him with tears in your eyes. He will remove all the dross of your mind, and will also give you understanding.

Disciple: I don't have enough strength for doing spiritual disciplines. I have surrendered myself to your holy feet; please do as you will.

With folded palms the Mother began praying to the Master, "May the Master protect you in your vows of Sannyasa. He is looking after you; what should you be afraid of? If the mind is kept engaged in some work, it doesn't indulge in silly thoughts. But if you sit idle, the mind is likely to indulge in various kinds of thoughts. "

VARANASI
17 Pous (January-February) 1912:

Disciple: How and where should I perform spiritual disciplines?

Mother: Varanasi is the place for you. Spiritual discipline means holding the mind steadfast at His holy feet all the time and immersing the mind in thoughts of Him. Repeat His Name.

Disciple: What can repetition of His Name achieve, if it is not attended with earnestness?

Mother: Regardless of whether you get into water willingly or are pushed, your clothes will be soaked. Practise meditation regularly, for your mind is still unripe. After prolonged practice of meditation your mind will become steady. And you should constantly discriminate between the real and the unreal. Know the worldly objects to which the mind is drawn to be unreal and surrender your mind to God. A man was angling in a pond all by himself when a bridegroom's procession with its music passed by. But his eyes remained fixed on the float.

Disciple: What is the aim of life?

Mother: The aim of life is to realise God and remain immersed in the contemplation of His holy feet always. You monks belong to the Master. He is watching over your earthly life as well as your life to come. What worry do you have? Can anyone think of God all the time? Spend some time relaxing and some time absorbed in thoughts of Him.

VARANASI
18 Pous, Thursday:

Mother: A monk must be free from anger and hatred, he must tolerate everything. The Master used to tell Hriday, "You will bear with my words and I shall bear with yours-then only we can satisfactorily pull on. Otherwise, the cashier of the temple estate may have to be called for settling our disputes."

VARANASI
23 Pous, Tuesday, 9.30 A.M. :

Mother: The Master used to tell me, "Take short walks, otherwise you won't be able to maintain your health." In those days I lived in the Nahabat. I used to bathe in the Ganges at 4 o'clock in the morning and would then enter the Nahabat, not to come out of it again during the daytime. One day the Master said to me, "Today a Bhairavi will come. Dye a cloth and keep it ready; I have to give it to her." The Bhairavi1 arrived that day when the worship of Mother Kali was over. The Master began to chat with her on various topics. She was a little hot-headed. She used to boss over me always. She would tell me at times, "You must keep Panthabhat2 for me; otherwise I shall pierce you with my trident!" Hearing this I would get frightened. But the Master would reassure me, saying, "You needn't fear. She is a true Bhairavi. That's why she is somewhat hot-headed." Sometimes she brought such a large quantity of alms that it would last for seven or eight days even. At this the cashier of the Temple estate would say, "Mother, why do you go out and beg your food? You can get it here."

—————
1 A nun of the Tantric school
2 Boiled rice soaked in cold water.
—————

The Bhairavi would reply, "You are my Kalanemi1 uncle, Can I rely on you?"

—————
1 King Ravana's maternal uncle in the Ramayana who, though a close relation, was inimical to Ravana.
—————

The Mother continued, "During the years of his spiritual practices, the Master would shrink through fear at the sight of various objects of temptation; he would shun all these allurements. One day in the Panchavati grove he suddenly saw a boy approaching him. This started him thinking, 'What is this?' Then the Divine Mother explained to him that a shepherd boy of Braja would join him as his spiritual son. When Rakhal came, the Master said, 'My dear shepherd boy has come. Tell me, what's your name?' 'Rakhal,' he replied. The Master remarked, 'Yes, yes, that's right.' This was exactly in keeping with what he saw at the Panchavati grove.

"Hazra2 told the Master, 'Why do you think so much about Narendra, Rakhal and the others? Why don't you immerse your mind in thoughts of God all the time?' The Master said, 'All right, I'll keep my mind immersed in God.' Saying this, he went into Samadhi, and his hair stood on end. He continued in that state for about an hour. Then Ramlal began to utter the names of various gods and goddesses. After he had done this for a long time, the Master regained his bodily consciousness. When his Samadhi had passed, he remarked to Ramlal, 'Did you notice the mental state into which I enter whenever my mind dwells on God? That's why I keep my mind at a lower level by thinking of Narendra and the others.' Ramlal said, 'No, please continue to stay in your own mood.'"

—————
2 Pratap Chandra Hazra.
—————

Disciple: I'm practising a few breathing exercises. Should I continue them?

Mother: You may practise them a little. But it's not safe to do them for very long, for it may throw you off your balance. What need is there of breathing exercises if your mind becomes concentrated on its own?

Disciple: Unless the Kundalini is aroused, nothing worthwhile can be achieved.

Mother: Certainly it will awake. Repetition of His name will lead to the goal. Even when your mind does not become concentrated you can repeat the holy Name thousands of times. One hears the anahata-dhvani1 prior to the rousing of the Kundalini. But this is not possible without the grace of the Divine Mother.

—————
1 The mystical, primordial sound of the universe, the symbol of which is OM.
—————

The Mother continued, "In the early hours of the morning I was musing that I would not be able to see Lord Visvanath. It is a tiny emblem of Siva covered all over with vilva leaves and water to such an extent that one can hardly see it. As I was thinking this way, all of a sudden appeared the jet-black stone emblem of Siva-Visvanath Himself! I saw Nati's mother2 run her fingers over the head of Siva. Then I too quickly came and put my hand on Siva's head."

—————
2 Nikunja Devi, the wife of 'M' (Mahendranath Gupta).
—————

Disciple: Mother, I don't like the stone emblem of Siva anymore.

Mother: How is that, my son? How many great sinners come to Varanasi and get emancipation by touching Lord Visvanath! He is accepting the sins of all with perfect composure. When people come here on weekends and salute me. I feel a burning sensation in my feet. Only after I wash my feet can I be at peace again.

Disciple: If the Lord is the Father and Mother of all, why does He induce people to commit sins?

Mother: True it is that He has become all living beings, but everybody reaps the fruit of his actions according to his past impressions and deeds. No doubt the sun is one, but its shining varies according to the place and the objects it illumines.

1 January 1917:

I said to the Mother, "Mother, kindly bless me so that I may have good meditation and get immersed in His holy thoughts. "

The Mother blessed me by touching my head with her hand and said, "Also you should always discriminate between the Real and the unreal."

Disciple: You see, Mother, sitting quietly I am able to discriminate, but then the real test comes in the field of action. I am simply carried away. Mother, please give me strength so that I can keep steady at such times.

Mother: My son, the Master will protect you. May you attain knowledge and illumination.

Then she said to another monk, "You are all monks; it is very harmful for you to keep connection with householders. It is bad even to be in the vicinity of worldly people."

KOALPARA
27th May 1919

Disciple: Mother, so many days have passed! What have I achieved?

Mother: Pulling you free from worldly tribulations the Lord has placed you at His holy feet. Is this not a rare fortune? Yogen (Swami Yogananda) used to say, "Whether I perform spiritual practices or not, I am free from worldly botherations." Don't you see how much I suffer from Maya owing to Radhu?

Disciple: I want to practise Sadhana in a solitary garden for some days.

Mother: This is the time for such practices. One must do them at a young age. And you shall do so, of course. But be careful about your food. Because of too much austerity, Yogen suffered terribly until at last he died prematurely.

KOALPARA
29th May 1919

Disciple: ……Babu doesn't visit the Math any more. Nor does he call on you here. Why is he acting like this?

Mother: True, he didn't see me when I was in Calcutta.

Disciple: He is an old devotee; how did this change come over him?

Mother: All this is the outcome of his past deeds. The actions of many births had accumulated. At long last he has been forced to yield to their effect. But all these accumulated waves of past actions will pass off. He will be liberated in one birth.

Disciple: If everything happens in accordance with His will, then why does He not cut away the bondage of Karma?

Mother: If it is His will, He can certainly cut it all away. But don't you see that even the Master had to suffer from the consequences of his past deeds. Once his elder brother Ramkumar, while in delirium, was drinking water, when the Master took away the glass from him. Annoyed at this, Ramkumar cursed him, saying, 'As you have prevented me from drinking water, so you too will not be able to eat or drink anything in your last days.' The Master said, 'Brother, I took away the glass of water from you for your own good, and you have cursed me for that!' Then Ramkumar wept saying, 'Brother, I don't know why I uttered such words.' See, even the Master had to reap the fruit of his past deeds. He couldn't take any food during his last illness. This devotee too has changed owing to his deeds in many past lives. Don't you see what happened to A. . . . ? It's really difficult to understand why and how such things happen.

KOALPARA
4th June 1919

Disciple: Mother, shall I keep count while I do Japa?

Mother: If you count while you do Japa, your attention will be drawn to the counting. Do Japa without counting.

Disciple: Why doesn't my mind get absorbed while doing Japa?

Mother: You will succeed through practice. Don't give up your practice of Japa, even if your mind doesn't become steady. Do your spiritual practice ardently. Repeating His name will make your mind steadfast like the flame of a lamp protected from wind. Wind makes a flame unsteady. Similarly, desires prevent the mind from becoming concentrated. Besides, if the Mantra is not pronounced correctly, it takes more time for one to achieve any result. A woman had 'Rukmini nathaya' as her Mantra. She used to utter 'Ruku', 'Ruku', and on account of this her progress was retarded. But through the Lord's grace she later got her Mantra corrected.

KOALPARA
12th June 1919

Disciple: I have been practising Asanas for some days to keep my body fit. It helps in digesting food and in maintaining continence.

Mother: If you practise them too much, your mind may become attached to the body, but if you give them up, you stand the risk of falling sick. Keeping this in mind, act accordingly.

Disciple: I practise them for only five to ten minutes in order to have good digestion.

Mother: Then go ahead. I was trying to impress upon you that a man's body becomes unwell when physical exercise is given up. I bless you, my boy. May you be illumined.

Download Link of Gospel of Holy Mother Sarada Devi