Complete Works of Swami Vivekananda - Vol-6


28th Dec., 1894.


I arrived safely in New York where Landsberg met me at the depot. I proceeded at once to Brooklyn where I arrived in time.

We had a nice evening. Several gentlemen belonging to the Ethical Culture Society came to see me.
Next Sunday we shall have a lecture. Dr. Janes was as usual very kind and good, and Mr. Higgins is as practical as ever. Here alone in New York I find more men interested in religion than in any other city, and do not know why here the interest is more amongst men than women. . . .

Herewith I send a copy of that pamphlet Mr. Higgins has published about me. Hope to send more in the future.

With my love to Miss Farmer and all the holy family,

I remain yours obediently,


(Translated from Bengali)

228 W.39, NEW YORK,
17th Jan., 1895.


Your two letters are to hand, as also the two of Ramdayal Babu. I have got the bill of lading; but it will be long before the goods arrive. Unless one arranges for the prompt despatch of goods they take about six months to come. It is four months since Haramohan wrote that the Rudrâksha beads and Kusha mats had been despatched, but there is no news of their whereabouts yet. The thing is, when the goods reach England, the agent of the company here gives me notice; and about a month later, the goods arrive. I received your bill of lading about three weeks ago, but no sign of the notice! Only the goods sent by Raja of Khetri arrive quickly. Most probably he spends a lot of money for them. However it is a matter of congratulation that goods do arrive without fail in this region of Pâtâla, at the other end of the globe. I shall let you know as soon as the goods come. Now keep quiet for at least three months.

Now is the time for you to apply yourself to start the magazine. Tell Ramdayal Babu that though the gentleman of whom he speaks be a competent person, I am not in a position to have anybody in America at present. . . . What about your article on Tibet? When it is published in the Mirror, send me a copy. . . . Come, here is a task for you, conduct that magazine. Thrust it on people and make them subscribe to it, and don't be afraid. What work do you expect from men of little hearts? - Nothing in the world! You must have an iron will if you would cross the ocean. You must be strong enough to pierce mountains. I am coming next winter. We shall set the world on fire - let those who will, join us and be blessed, and those that won't come, will lag behind for ever and ever; let them do so. You gird up your loins and keep yourself ready . . . . Never mind anything! In your lips and hands the Goddess of Learning will make Her seat; the Lord of infinite power will be seated on your chest; you will do works that will strike the world with wonder. By the bye, can't you shorten your name a bit, my boy? What a long, long name - a single name enough to fill a volume! Well, you hear people say that the Lord's name keeps away death! It is not the simple name Hari, mind you. It is those deep and sonorous names, such as अघभगनरकविनाशन (Destroyer of Agha, Bhaga, and Naraka) त्रिपुरमगभञ्जन (Subduer of the pride of Tripura, demon of the "three cities"), and अशेषनिःशेषकल्याणकर (Giver of infinite and endless blessings), and so forth - that put to rout King Death and his whole party. Won't it look nice if you simplify yours a little? But it is too late, I am afraid as it has already been abroad. But, believe me, it is a world-entrancing, death-defying name that you have got! (The full name which Swami Trigunatita, to whom this letter was addressed, bore at first was "Swami Trigunatitananda"- hence Swamiji's pleasantry about it.)

Yours affectionately,


PS. Throw the whole of Bengal and, for the matter of that, the whole of India into convulsion! Start centres at different places.

The Bhâgavata has reached me - a very nice edition indeed; but people of this country have not the least inclination for studying Sanskrit; hence there is very little hope for its sale. There may be a little in England, for there many are interested in the study of Sanskrit. Give my special thanks to the editor. I hope his noble attempt will meet with complete success. I shall try my best to push his book here. I have sent his prospectus to different places. Tell Ramdayal Babu that a flourishing trade can be set on foot with England and America in Mung Dâl, Arhar Dâl, etc. Dâl soup will have a go if properly introduced. There will be a good demand for these things if they be sent from house to house, in small packets, with directions for cooking on them and a depot started for storing a quantity of them. Similarly Badis (Pellets made of Dal, pounded and beaten.) too will have a good market. We want an enterprising spirit. Nothing is done by leading idle lives. If anyone forms a company and exports Indian goods here and into England, it will be a good trade. But they are a lazy set, enamoured of child marriage and nothing else.

(Translated from Bengali)

54 W. 33rd ST., NEW YORK,
9th February, 1895.


. . Paramahamsa Deva was my Guru, and whatever I may think of him in point of greatness, why should the world think like me? And if you press the point hard, you will spoil everything. The idea of worshipping the Guru as God is nowhere to be met with outside Bengal, for other people are not yet ready to take up that ideal. . . . Many would fain associate my name with themselves - "I belong to them!" But when it comes to doing something I want, they are nowhere. So selfish is the whole world!

I shall consider myself absolved from a debt of obligation when I succeed in purchasing some land for Mother. I don't care for anything after that.

In this dire winter I have travelled across mountains and over snows at dead of night and collected a little fund; and I shall have peace of mind when a plot is secured for Mother.

Henceforth address my letters as above, which is to be my permanent seat from now. Try to send me an English translation of the Yogavâsishtha Râmâyana. . . . Don't forget those books I asked for before, viz Sanskrit Nârada and Shândilya Sutras.

आशा हि परमं दुःखं नैराश्यं परमं सुखम् - "Hope is the greatest of miseries, the highest bliss lies in giving up hope."

Yours affectionately,



54 W. 33rd ST., NEW YORK,
14th Feb., 1895.


Accept my heartfelt gratitude for your motherly advice. I hope I will be able to carry out them in life.

How can I express my gratitude to you for what you have already done for me and my work, and my eternal gratitude to you for your offering to do something more this year. But I sincerely believe that you ought to turn all your help to Miss Farmer's Greenacre work this year. India can wait as she is waiting centuries and an immediate work at hand should always have the preference.

Again, according to Manu, collecting funds even for a good work is not good for a Sannyasin, and I have begun to feel that the old sages were right. "Hope is the greatest misery, despair is the greatest happiness." It appears like a hallucination. I am getting out of them. I was in these childish ideas of doing this and doing that.

"Give up all desire and be at peace. Have neither friends nor foes, and live alone. Thus shall we travel having neither friends nor foes, neither pleasure nor pain, neither desire nor jealousy, injuring no creatures, being the cause of injury to no creatures - from mountain to mountain, from village to village, preaching the name of the Lord."

"Seek no help from high or low, from above or below. Desire nothing - and look upon this vanishing panorama as a witness and let it pass."

Perhaps these mad desires were necessary to bring me over to this country. And I thank the Lord for the experience.

I am very happy now. Between Mr. Landsberg and me, we cook some rice and lentils or barley and quietly eat it, and write something or read or receive visits from poor people who want to learn something, and thus I feel I am more a Sannyasin now than I ever was in America.

"In wealth is the fear of poverty, in knowledge the fear of ignorance, in beauty the fear of age, in fame the fear of backbiters, in success the fear of jealousy; even in body is the fear of death. Everything in this earth is fraught with fear. He alone is fearless who has given up everything" (Vairâgya-Shatakam, 31).

I went to see Miss Corbin the other day, and Miss Farmer and Miss Thursby were also there. We had a nice half-hour and she wants me to hold some classes in her home from next Sunday.
I am no more seeking for these things. If they come, the Lord be blessed, if not, blessed more be He.

Again accept my eternal gratitude.

Your devoted son,



54 W. 33rd ST., NEW YORK,
21st March, 1895.


I am astonished to hear the scandals the Ramabai circles are indulging in about me. Don't you see, Mrs. Bull, that however a man may conduct himself, there will always be persons who invent the blackest lies about him? At Chicago I had such things every day against me. And these women are invariably the very Christian of Christians! . . . I am going to have a series of paid lectures in my rooms (downstairs), which will seat about a hundred persons, and that will cover the expenses. I am in no great hurry about the money to be sent to India. I will wait. Is Miss Farmer with you? Is Mrs. Peake at Chicago? Have you seen Josephine Locke? Miss Hamlin has been very kind to me and does all she can to help me.

My master used to say that these names, as Hindu, Christian, etc., stand as great bars to all brotherly feelings between man and man. We must try to break them down first. They have lost all their good powers and now only stand as baneful influences under whose black magic even the best of us behave like demons. Well, we will have to work hard and must succeed.

That is why I desire so much to have a centre. Organisation has its faults, no doubt, but without that nothing can be done. And here, I am afraid, I will have to differ from you - that no one ever succeeded in keeping society in good humour and at the same time did great works. One must work as the dictate comes from within, and then if it is light and good, society is bound to veer round, perhaps centuries after one is dead and gone. We must plunge heart and soul and body into the work. And until we be ready to sacrifice everything else to one Idea and to one alone, we never, never will see the light.

Those that want to help mankind must take their own pleasure and pain, name and fame, and all sorts of interests, and make a bundle of them and throw them into the sea, and then come to the Lord. This is what all the Masters said and did.

I went to Miss Corbin's last Saturday and told her that I should not be able to come to hold classes any more. Was it ever in the history of the world that any great work was done by the rich? It is the heart and the brain that do it ever and ever and not the purse.

My idea and all my life with it - and to God for help; to none else! This is the only secret of success. I am sure you are one with me here. My love to Mrs. Thursby and Mrs. Adams.

Ever yours in grateful affection,



54 W. 33rd ST., NEW YORK,
11th April, 1895.


. . . I am going away to the country tomorrow to see Mr. Leggett for a few days. A little fresh air will do me good, I hope.

I have given up the project of removing from this house just now, as it will be too expensive, and moreover it is not advisable to change just now. I am working it up slowly.

. . . I send you herewith the letter from H. H. the Maharaja of Khetri; also enclose the slip on Gurjan oil for leprosy. Miss Hamlin has been helping me a good deal. I am very grateful to her. She is very kind and, I hope, sincere. She wants me to be introduced to the "right kind of people". This is the second edition of the "Hold yourself steady" business, I am afraid. The only "right sort of people" are those whom the Lord sends - that is what I understand in my life's experience. They alone can and will help me. As for the rest, Lord help them in a mass and save me from them.

Every one of my friends thought it would end in nothing, this my getting up quarters all by myself, and that no ladies would ever come here. Miss Hamlin especially thought that "she" or "her right sort of people" were way up from such things as to go and listen to a man who lives by himself in a poor lodging. But the "right kind" came for all that, day and night, and she too. Lord! how hard it is for man to believe in Thee and Thy mercies! Shiva! Shiva! Where is the right kind and where is the bad, mother? It is all He! In the tiger and in the lamb, in the saint and sinner all He! In Him I have taken my refuge, body, soul, and Atman. Will He leave me now after carrying me in His arms all my life? Not a drop will be in the ocean, not a twig in the deepest forest, not a crumb in the house of the god of wealth, if the Lord is not merciful. Streams will be in the desert and the beggar will have plenty, if He wills it. He seeth the sparrow's fall. Are these but words, mother, or literal, actual life?

Truce to this "right sort of presentation". Thou art my right, Thou my wrong, my Shiva. Lord, since a child I have taken refuge in Thee. Thou wilt be with me in the tropics or at the poles, on the tops of mountains or in the depth of oceans. My stay - my guide in life - my refuge - my friend - my teacher - my God - my real Self, Thou wilt never leave me, never. I know it for sure. Sometimes I become weak, being alone and struggling against odds, my God; and I think of human help. Save Thou me forever from these weaknesses, and may I never, never seek for help from any being but Thee. If a man puts his trust in another good man, he is never betrayed, never forsaken. Wilt Thou forsake me, Father of all good, Thou who knowest that all my life I am Thy servant and Thine alone? Wilt Thou give me over to be played upon by others, or dragged down by evil? He will never leave me, I am sure, mother.

Your ever obedient son,


(Translated from Bengali)

11th April, 1895.


. . . You write that you have recovered from your illness; but you must henceforth be very careful. Late dinners or unwholesome food, or living in a stinking place may bring on a relapse, and make it hard to escape the clutches of malaria. First of all you should hire a small garden-house - you may get one for thirty or forty rupees. Secondly, see that cooking and drinking water be filtered - a bamboo filter of a big size will do. Water is the cause of all sorts of disease. It is not the clearness or dirtiness of water, but it is being full of disease germs that cause disease. Let the water be boiled and filtered. You must all pay attention to your health first. A cook, a servant, clean beds, and timely meals - these are absolutely necessary. Please see that all these suggestions be carried out in toto. . . . The success of your undertakings depends wholly upon your mutual love. There is no good in store so long as malice and jealousy and egotism will prevail. ... Kali's pamphlet is very well written and has no exaggerations. Know that talking ill of others in private is a sin. You must wholly avoid it. Many things may occur to the mind, but it gradually makes a mountain of a molehill if you try to express them. Everything is ended if you forgive and forget. It is welcome news that Shri Ramakrishna's festival was celebrated with great éclat. You must try so that there is a muster of a hundred thousand people next year. Put your energies together to start a magazine. Shyness won't do any more.... He who has infinite patience and infinite energy at his back, will alone succeed. You must pay special attention to study. Do you understand? You must not huddle together too many fools. I shall be glad if you bring together a few real men. Why, I don't hear even a single one opening his lips. You distributed sweets at the festival, and there was singing by some parties, mostly idlers. True, but I don't hear what spiritual food you have given. So long as that nil admirari attitude is not gone, you will not be able to do anything, and none of you will have courage. Bullies are always cowards.

Take up everyone with sympathy, whether he believes in Shri Ramakrishna or not. If anybody comes to you for vain dispute, politely withdraw yourselves. ... You must express your sympathy with people of all sects. When these cardinal virtues will be manifested in you, then only you will be able to work with great energy. Otherwise, mere taking the name of the Guru will not do. However, there is no doubt that this year's festival has been a great success, and you deserve special thanks for it; but you must push forward, do you see? What is Sharat doing? Never shall you be able to know anything if you persist in pleading ignorance. ... We want something of a higher tone - that will appeal to the intellect of the learned. It won't do merely to get up musical parties and all that. Not only will this festival be his memorial, but also the central union of an intense propaganda of his doctrines. ... All will come in good time. But at times I fret and stamp like a leashed hound. Onward and forward, my old watchword. I am doing well. No use going back to India in a hurry. Summon all your energies and set yourselves to work heart and soul; that will really be heroic.

Yours affectionately,



54 W. 33rd STREET, NEW YORK,
25th April, 1895.


The day before yesterday I received a kind note from Miss Farmer including a cheque for a hundred dollars for the Barbar House lectures. She is coming to New York next Saturday. I will of course tell her to put my name in her circulars; and what is more, I cannot go to Greenacre now; I have arranged to go to the Thousand Islands, wherever that may be. There is a cottage belonging to Miss Dutcher, one of my students, and a few of us will be there in rest and peace and seclusion. I want to manufacture a few "Yogis" out of the materials of the classes, and a busy farm like Greenacre is the last place for that, while the other is quite out of the way, and none of the curiosity-seekers will dare go there.

I am very glad that Miss Hamlin took down the names of the 130 persons who come to the Jnana-Yoga class. There are 50 more who come to the Wednesday Yoga class and about 50 more to the Monday class. Mr. Landsberg had all the names; and they will come anyhow, names or no names.... If they do not, others will, and so it will go on - the Lord be praised.

Taking down names and giving notices is a big task, no doubt, and I am very thankful to both of them for doing that for me. But I am thoroughly persuaded that it is laziness on my part, and therefore immoral, to depend on others, and always evil comes out of laziness. So henceforth I will do it all myself. ...

However, I will be only too glad to take in any one of Miss Hamlin's "right sort of persons", but unfortunately for me, not one such has as yet turned up. It is the duty of the teacher always to turn the "right sort" out of the most "unrighteous sort" of persons. After all, though I am very, very grateful to the young lady, Miss Hamlin, for the great hope and encouragement she gave tine of introducing me to the "right sort of New Yorkers" and for the practical help she has given me, I think I hard better do my little work with my own hands. . . .

I am only glad that you have such a great opinion about Miss Hamlin. I for one am glad to know that you will help her, for she requires it. But, mother, through the mercy of Ramakrishna, my instinct "sizes up" almost infallibly a human face as soon as I see it, and the result is this: you may do anything you please width my affairs, I will not even murmur; - I will be only too glad to take Miss Farmer's advice, in spite of ghosts and spooks. Behind the spooks I see a heart of immense love, only covered with a thin film of laudable ambition - even that is bound to vanish in a few years. Even I will allow Landsberg to "monkey" with my affairs from time to time; but here I put a full stop. Help from any other persons besides these frightens me. That is all I can say. Not only for the help you have given me, but from my instinct (or, as I call it, inspiration of my Master), I regard you as my mother and will always abide by any advice you may have for me - but only personally. When you select a medium, I will beg leave to exercise my choice. That is all.

Herewith I send the English gentleman's letter. I have made a few notes on the margin to explain Hindustani words.

Your obedient son,



54 W. 33, NEW YORK,
7th May, 1895.


...I had a newspaper from India with a publication in it of Dr. Barrows' short reply to the thanks sent over from India. Miss Thursby will send it to you. Yesterday I received another letter from India from the President of Madras meeting to thank the Americans and to send me an Address.... This gentleman is the chief citizen of Madras and a Judge of the Supreme Court, a very high position in India.

I am going to have two public lectures more in New York in the upper hall of the Mott's Memorial Building. The first one will be on Monday next, on the Science of Religion. The next, on the Rationale of Yoga.... Has Miss Hamlin sent you the book on the financial condition of India? I wish your brother will read it and then find out for himself what the English rule in India means.

Ever gratefully your son,



May, 1895, Thursday.


The classes are going on; but I am sorry to say, though the attendance is large, it does not even pay enough to cover the rent. I will try this week and then give up.

I am going this summer to the Thousand Islands to Miss Dutcher's, one of my students. The different books on Vedanta are now being sent over to me from India. I expect to write a book in English on the Vedanta Philosophy in its three stages when I am at Thousand Islands, and I may go to Greenacre later on. Miss Farmer wants me to lecture there this summer.

I am rather busy just now in writing a promised article for the Press Association on Immortality.




7th June, 1895.


I am here at last with Mr. Leggett. This is one of the most beautiful spots I have ever seen. Imagine a lake, surrounded with hills covered with a huge forest, with nobody but ourselves. So lovely, so quiet, so restful! And you may imagine how glad I am to be here after the bustle of cities.

It gives me a new lease of life to be here. I go into the forest alone and read my Gita and am quite happy. I will leave this place in about ten days and go to the Thousand Island Park. I will meditate by the hour there and be all alone to myself. The very idea is ennobling.



June, 1895.


I have just arrived home. The trip did me good, and I enjoyed the country and the hills, and especially Mr. Leggett's country-house in New York State. Poor Landsberg has gone from this house. Neither has he left one his address. May the Lord bless Landsberg wherever he goes! He is one of the few sincere souls I have had the privilege in this life to come across.

All is for good. All conjunctions are for subsequent disjunction. I hope I shall be perfectly able to work alone. The less help from men, the more from the Lord! Just now I received a letter from an Englishman in London who had lived in India in the Himalayas with two of my brethren. He asks me to come to London.



(Translated from Bengali)



. . . I am quite in agreement with what Sarada is doing, but it is not necessary to preach that Ramakrishna Paramahamsa was an Incarnation, and things of that sort. He came to do good to the world; not to trumpet his own name - you must always remember this. Disciples pay their whole attention to the preservation of their master's name and throw overboard his teachings; and sectarianism etc., are the result. Alasinga writes of Charu; but I do not recollect him. Write all about him and convey him my thanks. Write in detail about all; I have no time to spare for idle gossip .... Try to give up ceremonials. They are not meant for Sannyasins; and one must work only so long as one does not attain to illumination .... I have nothing to do with sectarianism. Or party-forming and playing the frog-in-the-well, whatever else I may do.... It is impossible to preach the catholic ideas of Ramakrishna Paramahamsa and form sects at the same time.... Only one kind of work I understand, and that is doing good to others; all else is doing evil. I therefore prostrate myself before the Lord Buddha.... I am a Vedantist; Sachchidananda - Existence-Knowledge-Bliss Absolute - is my God. I scarcely find any other God than the majestic form of my own Self. By the word "Incarnation" are meant those who have attained that Brahmanhood, in other words, the Jivanmuktas - those who have realised this freedom in this very life. I do not find any speciality in Incarnations: all beings from Brahmâ down to a clump of grass will attain to liberation-in-life in course of time, and our duty lies in helping all to reach that state. This help is called religion; the rest is irreligion. This help is work; the rest is evil-doing - I see nothing else. Other kinds of work, for example, the Vaidika or the Tântrika, may produce results; but resorting to them is simply waste of life, for that purity which is the goal of work is realisable only through doing good to others. Through works such as sacrifices etc., one may get enjoyments, but it is impossible to have the purity of soul.... Everything exists already in the Self of all beings. He who asserts he is free, shall be free. He who says he is bound, bound he shall remain. To me, the thought of oneself as low and humble is a sin and ignorance. "नायमात्मा बलहीनेन लभ्य: - This Atman is not to be attained by one who is weak." "अस्ति ब्रह्म वदसि चेदस्ति, नास्ति ब्रह्म बदसि चेन्नास्त्येव - If you say Brahman is, existence will be the result; if you say Brahman is not, non-existent It shall verily become." He who always thinks of himself as weak wild never become strong, but he who knows himself to be a lion, "निर्गच्छति जगज्जालत् पिञ्जरादिव केशरी - rushes out from the world's meshes, as a lion from its cage." Another point, it was no new truth that Ramakrishna Paramahamsa came to preach, though his advent brought the old truths to light. In other words, he was the embodiment of all the past religious thoughts of India. His life alone made me understand what the Shâstras really meant, and the whole plan and scope of the old Shastras.

Missionaries and others could not do much against me in this country. Through the Lord's grace the people here like me greatly and are not to be tricked by the opinions of any particular class. They appreciate my ideas in a manner my own countrymen cannot do, and are not selfish. I mean, when it comes to practical work they will give up jealousy and all those ideas of self-sufficiency. Then all of them agree and act under the direction of a capable man. That is what makes them so great. But then they are a nation of Mammon-worshippers. Money comes before everything. People of our country are very liberal in pecuniary matters, but not so much these people. Every home has a miser. It is almost a religion here. But they fall into the clutches of the priests when they do something bad, and then buy their passage to heaven with money. These things are the same in every country - priest craft. I can say nothing as to whether I shall go back to India and when. There also I shall have to lead a wandering life as I do here; but here thousands of people listen to and understand my lectures, and these thousands are benefited. But can you say the same thing about India? . . . I am perfectly at one with what Sarada is doing. A thousand thanks to him.... In Madras and Bombay I have lots of men who are after my heart. They are learned and understand everything. Moreover they are kind-hearted and can therefore appreciate the philanthropic spirit.... I have printed neither books nor anything of the kind. I simply go on lecturing tours.... When I take a retrospective view of my past life, I feel no remorse. From country to country I have travelled teaching something, however little, to people, and in exchange for that have partaken of their slices of bread. If I had found I had done no work, but simply supported myself by imposing upon people, I would have committed suicide today. Why do those who think themselves unfit to teach their fellow-beings, wear the teacher's garb and earn their bread by cheating them? Is not that a deadly sin? ...

Yours etc.,



19 W. 38, NEW YORK,
8th July, 1895.

DEAR ALBERTA, (Miss Alberta Sturges.)

I am sure you are engrossed in your musical studies now. Hope you have found out all about the scales by this time. I will be so happy to take a lesson on the scales from you next time we meet.

We had such jolly good time up there at Percy with Mr. Leggett - isn't he a saint?

Hollister is also enjoying Germany greatly, I am sure, and I hope none of you have injured your tongues in trying to pronounce German words - especially those beginning with sch, tz, tsz, and other sweet things.

I read your letter to your mother from on board Most possibly I am going over to Europe next September. I have never been to Europe yet. It will not be very much different from the United States after all. And I am already well drilled in the manners and customs of this country.

We had a good deal of rowing at Percy and I learnt a point or two in rowing. Aunt Joe Joe had to pay for her sweetness, for the flies and mosquitoes would not leave her for a moment. They rather gave me a wide berth, I think because they were very orthodox sabbatarian flies and would not touch a heathen. Again, I think, I used to sing a good deal at Percy, and that must have frightened them away. We had such fine birch trees. I got up an idea of making books out of the bark, as was used to be done in ancient times in our country, and wrote Sanskrit verses for your mother and aunt.

I am sure, Alberta, you are going to be a tremendously learned lady very soon.

With love and blessings for both of you,

Ever your affectionate,



 (Translated from Bengali)

Salutation to Bhagavan Ramakrishna!



I have now got lots of newspapers etc., and you need not send any more. Let the movement now confine itself to India....

It isn't much use getting up a sensation every day. But avail yourselves of this stir that is rife all over the country, and scatter yourselves in all quarters. In other words, try to start branches at different places. Let it not be an empty sound merely. You must join the Madrasis and start associations etc., at different places. What about the magazine which I heard was going to be started? Why are you nervous about conducting it? ... Come? Do something heroic! Brother, what if you do not attain Mukti, what if you suffer damnation a few times? Is the saying untrue? -

 “मनसि वचसि कये पुण्यपीयूषपूर्णा:
त्रिभुवनमुपकारश्रेणिभिः प्रीणयन्त:।
परगुणपरमाणुं पर्वतीकृत्य नित्यं
निजहृदि विकसन्तः सन्ति सन्तः कियन्तः

- There are some saints who full of holiness in thought, word, and bleed, please the whole world by their numerous beneficent acts, and who develop their own hearts by magnifying an atom of virtue in others as if it were as great as a mountain" (Bhartrihari, Nitishataka).

What if you don't get Mukti? What childish prattle! Lord! They say even the venom of a snake loses its power by firmly denying it. Isn't it true? What queer humility is this to say, "I know nothing!" "I am nothing !" This is pseudo-renunciation and mock modesty, I tell you. Off with such a self-debasing spirit! "If I do not know, who on earth does!" What have you been doing so long if you now plead ignorance? These are the words of an atheist - the humility of a vagabond wretch. We can do everything, and will do everything! He who is fortunate enough will heroically join us, letting the worthless mew like cats from their corner. A saint writes, "Well, you have had enough of blazoning. Now come back home." I would have called him a man if he could build a house and call me. Ten years' experience of such things has made me wiser. I am no more to be duped by words. Let him who has courage in his mind and love in his heart come with me. I want none else. Through Mother's grace, single-handed I am worth a hundred thousand now and will be worth two millions.... There is no certainty about my going back to India. I shall have to lead a wandering life there also, as I am doing here. But here one lives in the company of scholars, and there one must live among fools - there is this difference as of the poles. People of this country organise and work, while our undertakings all come to dust clashing against laziness - miscalled "renunciation," - and jealousy, etc. - writes me big letters now and then, half of which I cannot decipher, which is a blessing to me. For a great part of the news is of the following description - that in such and such a place such and such a man was speaking ill of me, and that he, being unable to bear the same, had a quarrel with him, and so forth. Many thanks for his kind defence of me. But what seriously hinders me from listening to what particular people may be saying about me is - "स्वल्पश्च कालो बहवश्च विघ्ना: - Time is short, but the obstacles are many." . . .

An organised society is wanted. Let Shashi look to the household management, Sanyal take charge of money matters and marketing, and Sharat act as secretary, that is, carry on correspondence etc. Make a permanent centre - it is no use making random efforts as you are doing now. Do you see my point? I have quite a heap of newspapers, now I want you to do something. If you can build a Math, I shall say you are heroes; otherwise you are nothing. Consult the Madras people when you work. They have a great capacity for work. Celebrate this year's Shri Ramakrishna festival with such éclat as to make it a record. The less the feeding propaganda is, the better. It is enough if you distribute Prasâda in earthen cups to the devotees standing in rows....

I am going to write a very short sketch of Shri Ramakrishna's life in English, which I shall send you. Have it printed and translated into Bengali and sell it at the festival - people do not read books that are distributed free. Fix some nominal price. Have the festival done with great pomp. . . .

You must have an all-sided intellect to do efficient work. In any towns or villages you may visit, start an association wherever you find a number of people revering Shri Ramakrishna. Have you travelled through so many villages all for nothing? We must slowly absorb the Hari Sabhâs and such other associations. Well, I cannot tell you all - if I could but get another demon like me! The Lord will supply me everything in time.... If one has got power, one must manifest it in action. ... Off with your ideas of Mukti and Bhakti! There is only one way in the world, “परोपकाराय हि सतां जीवितं," "परार्थे प्राज्ञ उत्सृजेत् - "The good live for others alone", "The wise man should sacrifice himself for others". I can secure my own good only by doing you good. There is no other way, none whatsoever.... You are God, I am God, and man is God. It is this God manifested through humanity who is doing everything in this world. Is there a different God sitting high up somewhere? To work, therefore!

Bimala has sent me a book written by Shashi (Sanyal). ... From a perusal of that work Bimala has come to know that all the people of this world are impure and that they are by their very nature debarred from having a jot of religion; that only the handful of Brahmins that are in India have the sole right to it, and among these again, Shashi (Sanyal) and Bimala are the sun and moon, so to speak. Bravo! What a powerful religion indeed! In Bengal specially, that sort of religion is very easy to practice. There is no easier way than that. The whole truth about austerities and spiritual exercises is, in a nutshell, that I am pure and all the rest are impure! A beastly, demoniac, hellish religion this! If the American people are unfit for religion, if it is improper to preach religion here, why then ask their help? . . . What can remedy such a disease? Well, tell Shashi (Sanyal) to go to Malabar. The Raja there has taken his subjects' land and offered it at the feet of Brahmins. There are big monasteries in every village where sumptuous dinners are given, supplemented by presents in cash. ... There is no harm in touching the non-Brahmin classes when it serves one's purpose; and when you have done with it, you bathe, for the non-Brahmins are as a class unholy and must never be touched on other occasions! Monks and Sannyasins and Brahmins of a certain type have thrown the country into ruin. Intent all the while on theft and wickedness, these pose as preachers of religion! They will take gifts from the people and at the same time cry, "Don't touch me!" And what great things they have been doing! - "If a potato happens to touch a brinjal, how long will the universe last before it is deluged?" "If they do not apply earth a dozen times to clean their hands, will fourteen generations of ancestors go to hell, or twenty-four?" - For intricate problems like these they have been finding out scientific explanations for the last two thousand years - while one fourth of the people are starving. A girl of eight is married to a man of thirty, and the parents are jubilant over it.... And if anyone protests against it, the plea is put forward, "Our religion is being overturned." What sort of religion have they who want to see their girls becoming mothers before they attain puberty even and offer scientific explanations for it? Many, again, lay the blame at the door of the Mohammedans. They are to blame, indeed! Just read the Grihya-Sutras through and see what is given as the marriageable age of a girl. ... There it is expressly stated that a girl must be married before attaining puberty. The entire Grihya-Sutras enjoin this. And in the Vedic Ashvamedha sacrifice worse things would be done.... All the Brâhmanas mention them, and all the commentators admit them to be true. How can you deny them?

What I mean by mentioning all this is that there were many good things in the ancient times, but there were bad things too. The good things are to be retained, but the India that is to be, the future India. must be much greater than ancient India. From the day Shri Ramakrishna was born dates the growth of modern India and of the Golden Age. And you are the agents to bring about this Golden Age. To work, with this conviction at heart!

Hence, when you call Shri Ramakrishna an Incarnation and in the same breath plead your ignorance unhesitatingly, I say, "You are false to the backbone!" If Ramakrishna Paramahamsa be true, you also are true. But you must show it. ... In you all there is tremendous power. The atheist has nothing but rubbish in him. Those who are believers are heroes. They will manifest tremendous power. The world will be swept before them. "Sympathy and help to the poor"; "Man is God, he is Nârâyana"; "In Atman there is no distinction of male or female, of Brahmin or Kshatriya, and the like"; "All is Narayana from the Creator down to a clump of grass." The worm is less manifested, the Creator more manifested. Every action that helps a being manifest its divine nature more and more is good, every action that retards it is evil.

The only way of getting our divine nature manifested is by helping others to do the same.

If there is inequality in nature, still there must be equal chance for all - or if greater for some and for some less - the weaker should be given more chance than the strong.

In other words, a Brahmin is not so much in need of education as a Chandâla. If the son of a Brahmin needs one teacher, that of a Chandala needs ten. For greater help must be given to him whom nature has not endowed with an acute intellect from birth. It is a madman who carries coals to Newcastle. The poor, the downtrodden, the ignorant, let these be your God.

A dreadful slough is in front of you - take care; many fall into it and die. The slough is this, that the present religion of the Hindus is not in the Vedas, nor in the Puranas, nor in Bhakti, nor in Mukti - religion has entered into the cooking-pot. The present religion of the Hindus is neither the path of knowledge nor that of reason - it is "Don't-touchism". "Don't touch me!" "Don't touch me!" - that exhausts its description. See that you do not lose your lives in this dire irreligion of "Don't-touchism". Must the teaching, "आत्मवत् सर्वभूतेषु - Looking upon all beings as your own self" - be confined to books alone? How will they grant salvation who cannot feed a hungry mouth with a crumb of bread? How will those who become impure at the mere breath of others purify others? Don't-touchism is a form of mental disease. Beware! All expansion is life, all contraction is death. All love is expansions all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore love for love's sake, because it is the only law of life, just as you breathe to live. This is the secret of selfless love, selfless action and the rest. ... Try to help Shashi (Sanyal) if you can, in any ways He is a very good and pious man, but of a narrow heart. It does not fall to the lot of all to feel for the misery of others. Good Lord! Of all Incarnations Lord Chaitanya was the greatest, but he was comparatively lacking in knowledge; in the Ramakrishna Incarnation there is knowledge, devotion and love - infinite knowledge, infinite love, infinite work, infinite compassion for all beings. You have not yet been able to understand him. "श्रुत्वाप्येनं वेद न चैव कश्चित् - Even after hearing about Him, most people do not understand Him." What the whole Hindu race has thought in ages, he lived in one life. His life is the living commentary to the Vedas of all nations. People will come to know him by degrees. My old watchword - struggle, struggle up to light! Onward!

Yours in service,


(Translated from Bengali)



I am glad to go through the contents of your letter. Your idea is grand but our nation is totally lacking in the faculty of organisation. It is this one drawback which produces all sorts of evil. We are altogether averse to making a common cause for anything. The first requisite for organisation is obedience. I do a little bit of work when I feel so disposed, and then let it go to the dogs - this kind of work is of no avail. We must have plodding industry and perseverance. Keep a regular correspondence, I mean, make it a point to write to me every month, or twice a month, what work you are doing and what has been its outcome. We want here (in England) a Sannyasin well-versed in English and Sanskrit. I shall soon go to America again, and he is to work here in my absence. Except Sharat and Shashi - I find no one else for this task. I have sent money to Sharat and written to him to start at once. I have requested Rajaji that his Bombay agent may help Sharat in embarking. I forgot to write - but if you can take the trouble to do it, please send through Sharat a bag of Mung, gram, and Arhar Dâl, also a little of the spice called Methi. Please convey my love to Pundit Narayan Das, Mr. Shankar Lal, Ojhaji, Doctor, and all. Do you think you can get the medicine for Gopi's eyes here? - Everywhere you find patent medicines, which are all humbug. Please give my blessings to him and to the other boys. Yajneshwar has founded a certain society at Meerut and wants to work conjointly with us. By the bye, he has got a certain paper too; send Kali there, and let him start a Meerut centre, if he can and, try to have a paper in Hindi. I shall help a little now and then. I shall send some money when Kali goes to Meerut and reports to me exactly how matters stand. Try to open a centre at Ajmer. ... Pundit Agnihotri has started some society at Saharanpur. They wrote my a letter. Please keep in correspondence with them. Live on friendly terms with all. Work! Work! Go on opening centres in this way. We have them already in Calcutta and Madras, and it will be excellent if you can start new ones at Meerut and Ajmer. Go on slowly starting centres at different places like that. Here all my letters etc., are to be addressed in care of E. T. Sturdy, Esq., High View, Caversham, Reading, England, and those for America, C/o Miss Phillips, 19 W. 38 Street, New York. By degrees we must spread the world over. The first thing needed is obedience. You must be ready to plunge into fire - then will work be done. ... Form societies dike that at different villages in Rajputana. There you have a hint.

Yours affectionately,



 (Translated from Bengali)

(Summer of?) 1895.

MY DEAR-, (Brother-disciples at the Math.)

The books that Sanyal sent have arrived. I forgot to mention this. Please inform him about it.
Let me write down something for you all:

1. Know partiality to be the chief cause of all evil. That is to say, if you show towards any one more love than towards somebody else, rest assured, you will be sowing the seeds of future troubles.

2. If anybody comes to you to speak ill of any of his brothers, refuse to listen to him in toto. It is a great sin to listen even. In that lies the germ of future troubles.

3. Moreover, bear with everyone's shortcomings. Forgive offences by the million. And if you love all unselfishly, all will by degrees come to love one another. As soon as they fully understand that the interests of one depend upon those of others, every one of them will give up jealousy. To do something conjointly is not in our very national character. Therefore you must try to inaugurate that spirit with the utmost care, and wait patiently. To tell you the truth, I do not find among you any distinction of great or small: everyone has the capacity to manifest, in times of need, the highest energy. I see it. Look for instance how Shashi will remain always constant to his spot; his steadfastness is a great foundation-rock. How successfully Kali and Jogen brought about the Town Hall meeting; it was indeed a momentous task! Niranjan has done much work in Ceylon and elsewhere. How extensively has Sarada travelled and sown seeds of gigantic future works! Whenever I think of the wonderful renunciation of Hari, about his steadiness of intellect and forbearance, I get a new access of strength! In Tulasi, Gupta, Baburam, Sharat, to mention a few, in every one of you there is tremendous energy. If you still entertain any doubt as to Shri Ramakrishna's being a jewel-expert, what then is the difference between you and a madman! Behold, hundreds of men and women of this country are beginning to worship our Lord as the greatest of all Avataras! Steady! Every great work is done slowly. ...

He is at the helm, what fear! You are all of infinite strength - how long does it take you to keep off petty jealousy or egoistic ideas! The moment such propensity comes, resign yourselves to the Lord! Just make over your body and mind to His work, and all troubles will be at an end forever.

There will not be room enough, I see, in the house where you are at present living. A commodious building is needed. That is to say, you need not huddle together in one room. If possible, not more than two should live in the same room. There should be a big hall, where the books may be kept.

Every morning there should be a little reading from the scriptures, which Kali and others may superintend by turns. In the evening there should be another class, with a little practice in meditation and Sankirtanas etc. You may divide the work, and set apart one day for Yoga, a day for Bhakti, another for Jnâna, and so forth: It will be excellent if you fix a routine like this, so that outside people also may join in the evening classes. And every Sunday, from ten in the morning up till night, there should be a continuous succession of classes and Sankirtanas etc. That is for the public. If you take the trouble to continue this kind of routine work for some time, it will gradually make itself easy and smooth. There should be no smoking in that hall, for which another place must be set apart. If you can take trouble to bring about this state of things by degrees, I shall think a great advance is made.

What about a certain magazine that Haramohan was trying to publish? If you can manage to start one, it will indeed be nice.

Yours affectionately,


(Translated from Bengali)

(End of?) 1895.


Just now I got your letter and was glad to go through it. No matter whether there is any work done in India or not, the real work lies here. I do not want anybody to come over now. On my return to India I shall train a few men, and after that there will be no danger for them in the West. Yes, it was of Gunanidhi that I wrote. Give my special love and blessings to Hari Singh and others. Never take part in quarrels and disputes. Who on earth possesses the power to put the Raja of Khetri down? - The Divine Mother is at his elbow! I have received Kali's letter too. It will be very good indeed if you can start a centre in Kashmir. Wherever you can, open a centre.... Now I have laid the foundations firm here and in England, and nobody has the power to shake them. New York is in a commotion this year. Next year will come the turn of London. Even big giants will give way, who counts your pigmies! Gird up your loins and set yourselves to work! We must throw the world into convulsions with our triumphal shouts. This is but the beginning, my boy. Do you think there are men in our country, it is a Golgotha! There is some chance if you can impart education to the masses. Is there a greater strength than that of Knowledge? Can you give them education? Name me the country where rich men ever helped anybody! In all countries it is the middle classes that do all great works. How long will it take to raise the money? Where are the men? Are there any in our country? Our countrymen are boys, and even must treat them as such.... There are some few religious and philosophical books left - the remnants of the mansion that has been burnt down; take them with you, quick and come over to this country. ...

Never fear! The Divine Mother is helping me! This year such work is going to be turned out that you will be struck dumb to hear of it!

What fear! Whom to fear! Steel your hearts and set yourselves to work!

Yours affectionately,


PS. Sarada is talking of bringing out a Bengali magazine. Help it with all your might. It is not a bad idea. You must not throw cold water on anybody's project. Give up criticism altogether. Help all as long as you find they are doing all right, and in cases where they seem to be going wrong, show them their mistakes gently. It is criticising each other that is at the root of all mischief. That is the chief factor in breaking down organizations. ...

(Translated from Bengali)

(Beginning of?) 1895.


Yesterday I received a letter from you in which there was a smattering of news, but nothing in detail. I am much better now. Through the grace of the Lord I am proof against the severe cold for this year. Oh, the terrible cold! But these people keep all down through scientific knowledge. Every house has its cellar underground, in which there is a big boiler whence steam is made to course day and night through every room. This keeps all the rooms warm, but it has one defect, that while it is summer indoors, it is 30 to 40 degrees below zero outside! Most of the rich people of this country make for Europe during the winter, which is comparatively warm.

Now, let me give you some instructions. This letter is meant for you. Please go through these instructions once a day and act up to them. I have got Sarada's letter - he is doing good work - but now we want organization. To him, Brother Tarak, and others please give my special love and blessings. The reason why I give you these few instructions is that there is an organising power in you - the Lord has made this known to me - but it is not yet fully developed. Through His blessings it will soon be. That you never lose your centre of gravity is an evidence of this, but it must be both intensive and extensive.

1. All the Shâstras hold that the threefold misery that there is in this world is not natural, hence it is removable.

2. In the Buddha Incarnation the Lord says that the root of the Âdhibhautika misery or, misery arising from other terrestrial beings, is the formation of classes (Jâti); in other words, every form of class-distinction, whether based on birth, or acquirements, or wealth is at the bottom of this misery. In the Atman there is no distinction of sex, or Varna  or Ashrama,  or anything of the kind, and as mud cannot be washed away by mud, it is likewise impossible to bring about oneness by means of separative ideas.

3. In the Krishna Incarnation He says that the root of all sorts of misery is Avidyâ (Nescience) and that selfless work purifies the mind. But "किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिता: - Even sages are bewildered to decide what is work and what is no-work" (Gita).

4. Only that kind of work which develops our spirituality is work. Whatever fosters materiality is no-work.

5. Therefore work and no-work must be regulated by a person's aptitude, his country, and his age.

6. Works such as sacrifices were suited to the olden times but are not for the modern times.

7. From the date that the Ramakrishna Incarnation was born, has sprung the Satya-Yuga (Golden Age) . . . .

8. In this Incarnation atheistic ideas ... will be destroyed by the sword of Jnana (knowledge), and the whole world will be unified by means of Bhakti (devotion) and Prema (Divine Love). Moreover, in this Incarnation, Rajas, or the desire for name and fame etc., is altogether absent. In other words, blessed is he who acts up to His teachings; whether he accepts Him or not, does not matter.

9. The founders of different sects, in the ancient or modern times, have not been in the wrong. They have done well, but they must do better. Well - better - best.

10. Therefore we must take all up where they are, that is, we must lead them on to higher and higher ideals, without upsetting their own chosen attitude. As to social conditions, those that prevail now are good, but they shall be better - best.

11. There is no chance for the welfare of the world unless the condition of women is improved. It is not possible for a bird to fly on only one wing.

12. Hence, in the Ramakrishna Incarnation the acceptance of a woman as the Guru, hence His practicing in the woman's garb and frame of mind,  hence too His preaching the motherhood of women as representations of the Divine Mother.

13. Hence it is that my first endeavour is to start a Math for women. This Math shall be the origin of Gârgis and Maitreyis, and women of even higher attainments than these. . . .

14. No great work can be achieved by humbug. It is through love, a passion for truth, and tremendous energy, that all undertakings are accomplished. तत् कुरु पौरूषम् - Therefore, manifest your manhood.

15. There is no need for quarrel or dispute with anybody. Give your message and leave others to their own thoughts. "सत्यमेव जयते नानृतम् - Truth alone triumphs, not falsehood."तदा किं विवादेन - Why then fight?

. . . Combine seriousness with childlike naïveté. Live in harmony with all. Give up all idea of egoism, and entertain no sectarian views. Useless wrangling is a great sin.

. . . From Sarada's letter I came to know that N- Ghosh has compared me with Jesus Christ, and the like. That kind of thing may pass muster in our country, but if you send such comments here in print, there is a chance of my being insulted! I mean, I do not like to hamper anybody's freedom of thought - am I a missionary? If Kali has not sent those papers to this country, tell him not to do it. Only the Address will do, I do not want the proceedings. Now many respectable ladies and gentlemen of this country hold me in reverence. The missionaries and others of that ilk have tried their utmost to put me down, but finding it useless have now become quiet. Every undertaking must pass through a lot of obstacles. Truth triumphs if only one pursues a peaceful course. I have no need to reply to what a Mr. Hudson has spoken against me. In the first place, it is Unnecessary, and secondly, I shall be bringing myself down to the level of people of Mr. Hudson's type. Are you mad? Shall I fight from here with one Mr. Hudson? Through the Lord's grace, people who are far above Mr. Hudson in rank listen to me with veneration. Please do not send any more papers. Let all that go on in India, it will do no harm. For the Lord's work at one time there was need for that kind of newspaper blazoning. When that is done, there is no more need for it. . . . It is one of the attendant evils of name and fame that you can't have anything private. . . . Before you begin any undertaking, pray to Shri Ramakrishna, and he will show you the right way. We want a big plot of land to begin with, then building and all will come. Slowly our Math is going to raise itself, don't worry abbot it. . . .

Kali and all others have done good work. Give my love and best wishes to all. Work in unison with the people of Madras, and let someone or other amongst you go there at intervals. Give up forever the desire for name and fame and power. While I am on earth, Shri Ramakrishna is working through me. So long as you believe in this there is no danger of any evil for you.

The Ramakrishna Punthi (Life of Shri Ramakrishna in Bengali verse) that Akshaya has sent is very good, but there is no glorification of the Shakti at the opening which is a great defect. Tell him to remedy it in the second edition. Always bear this in mind that we are now standing before the gaze of the world, and that people are watching every one of our actions and utterances. Remember this and work.

. . . Be on the look-out for a site for our Math. . . . If it be at some little distance from Calcutta, no harm. Wherever we shall build our Math, there we shall have a stir made. Very glad to learn about Mahim Chakravarty. The Andes have turned into the holy Gaya, I see! Where is he? Please give him, Sj. Bijoy Goswami, and our other friends my cordial greetings. . . . To beat an opponent one needs a sword and buckler, so carefully learn English and Sanskrit. Kali's English is getting nicer every day, while that of Sarada is deteriorating. Tell Sarada to give up the flowery style. It is extremely difficult to write a flowery style in a foreign tongue. Please convey to him a hundred thousand bravos from me! There's a hero indeed. ... Well done, all of you! Bravo, lads! The beginning is excellent. Go on in that way. If the adder of jealousy foes not come in, there is no fear! माभैः - Cheer up! “मद्भक्तानाञ्च ये भक्तास्ते मे भक्ततमा मता: - Those who serve My devotees are My best devotees." Have all of you a little grave bearing. I am not writing any book on Hinduism at present. But I am jotting down my thoughts. Every religion is an expression, a language to express the same truth, and we must speak to each in his own language. That Sarada has grasped this, is all right. It will be time enough to look to Hinduism later on. Do you think people in this country would be much attracted if I talk of Hinduism? - The very name of narrowness in ideas will scare them away! The real thing is - the Religion taught by Shri Ramakrishna, let the Hindus call it Hinduism - and others call it in their own way. Only you must proceed slowly. "शनै: पन्था: - One must make journeys slowly." Give my blessings to Dinanath, the new recruit. I have very little time to write - always lecture, lecture, lecture. Purity, Patience, Perseverance.... You must ask those numerous people who are now paying heed to Shri Ramakrishna's teachings, to help you pecuniarily to a certain extent. How can the Math be maintained unless they help you? You must not be shy of making this plain to all. ...

There is no gain in hastening my return from this country. In the first place, a little sound made here will resound there a great deal. Then, the people of this country are immensely rich and are bold enough to pay. While the people of our country have neither money nor the least bit of boldness.

You will know everything by degrees. Was Shri Ramakrishna the Saviour of India merely? It is this narrow idea that has brought about India's ruin, and her welfare is an impossibility so long as this is not rooted out. Had I the money I would send each one of you to travel all over the world. No great idea can have a place in the heart unless one steps out of his little corner. It will be verified in time. Every great achievement is done slowly. Such is the Lord's will. ...

Why didn't any of you write about Daksha and Harish? I shall be glad to know if you watch their whereabouts. That Sanyal is feeling miserable is because his mind is not yet pure like the water of the Ganga. It is not yet selfless, but will be in time. He will have no misery if he can give up the little crookedness and be straightforward. My special loving greetings to Rakhal and Hari. Take great care of them. ... Never forget that Rakhal was the special object of Shri Ramakrishna's love. Let nothing daunt you. Who on earth has the power to snub us so long as the Lord favours us? Even if you are at your last breath, be not afraid. Work on with the intrepidity of a lion but, at the same time with the tenderness of a flower. Let this year's Shri Ramakrishna festival be celebrated in great pomp. Let the feeding be quite ordinary - Prasâda being distributed in earthen plates among the devotees standing in rows. There should be readings from Shri Ramakrishna's Life. Place books like the Vedas and the Vedanta together and perform Ârati before them. . . . Avoid issuing invitation cards of the old style.

"आमन्त्रये भवन्तं साशीर्वादं भगवतो रामकृष्णस्य बहुमानपुर:सरञ्च - With Bhagavan Shri Ramakrishna's blessings and our great esteem we have the pleasure to invite you." Write some such line, and then write that to defray the expenses of Shri Ramakrishna's Birthday Festival and those of the maintenance of the Math, you want his assistance. That if he likes, he may kindly send the money to such and such, at such and such address, and so on. Also add a page in English. The term "Lord Ramakrishna" has no meaning. You must give it up. Write "Bhagavan" in English characters, and add a line or two in English:


Sir, we have great pleasure in inviting you to join us in celebrating the --th anniversary of Bhagavan Ramakrishna Paramahamsa. For the celebration of this great occasion and for the maintenance of the Alambazar Math funds are absolutely necessary. If you think that the cause is worthy of your sympathy, we shall be very grateful to receive your contribution to the great work.

Yours obediently,


If you get more than enough money, spend only a little of it and keep the surplus as a reserve fund to defray your expenses. On the plea of offering the food to the Lord, do not make everybody wait till he is sick, to have a stale and unsavoury dinner. Have two filters made and use that filtered water for both cooking and drinking purposes. Boil the water before filtering. If you do this, you will never more hear of malaria. Keep a strict eye on everybody's health. If you can give up lying on the floor - in other words, if you can get the money to do it, it will be excellent indeed. Dirty clothes are the chief cause of disease. ... About the food offering, let me tell you that only a little Payasânna (milk-rice with sugar) will do. He used to love that alone. It is true that the worship-room is a help to many, but it is no use indulging in Râjasika and Tâmasika food. Let the ceremonials give place to a certain extent to a little study of the Gita or the Upanishads or other sacred books. What I mean is this - let there be as little materialism as possible, with the maximum of spirituality. . . . Did Shri Ramakrishna come for this or that particular individual, or for the world at large? If the latter, then you must present him in such a light that the whole world may understand him. . . . You must not identify yourselves with any life of his written by anybody nor give your sanction to any. There is no danger so long as such books do not come out associated with our name. . . . "Say yea, yea, to all and stick to your own."

. . . A thousand thanks to Mahendra Babu for his kindly helping us. He is a very liberal-hearted man. ... About Sanyal, he will attain the highest good by doing his bit of work attentively, that is, by simply serving Shri Ramakrishna's children. . . . Brother Tarak is doing very good work. Bravo! Well done! That is what we want. Let me see all of you shoot like so many meteors! What is Gangadhar doing? Some Zemindars in Rajputana respect him. Tell him to get some money from them as Bhikshâ; then he is a man. ...

Just now I read Akshaya's book. Give him a hundred thousand hearty embraces from me. Through his pen Shri Ramakrishna is manifesting himself. Blessed is Akshaya! Let him recite that Punthi before all. He must recite it before all in the Festival. If the work be too large, let him read extracts of it. Well, I do not find a single irrelevant word in it. I cannot tell in words the joy I have experienced by reading his book. Try all of you to give the book an extensive sale. Then ask Akshaya to go from village to village to preach. Well done Akshaya! He is doing his work. Go from village to village and proclaim to all Shri Ramakrishna's teachings, can there be a more blessed lot than this? I tell you, Akshaya's book and Akshaya himself must electrify the masses. Dear, dear, Akshaya, I bless you with all my heart, my dear brother. May the Lord sit in your tongue! Go and spread his teachings from door to door. There is no need whatever of your becoming a Sannyasin. . . . Akshaya is the future apostle for the masses of Bengal. Take great care of Akshaya; his faith and devotion have borne fruit.

Ask Akshaya to write these few points in the third section of his book, "The Propagation of the Faith".

1. Whatever the Vedas, the Vedanta, and all other Incarnations have done in the past, Shri Ramakrishna lived to practice in the course of a single life.

2. One cannot understand the Vedas, the Vedanta, the Incarnations, and so forth, without understanding his life. For he was the explanation.

3. From the very date that he was born, has sprung the Satya-Yuga (Golden Age). Henceforth there is an end to all sorts of distinctions, and everyone down to the Chandâla will be a sharer in the Divine Love. The distinction between man and woman, between the rich and the poor, the literate and illiterate, Brahmins and Chandalas - he lived to root out all. And he was the harbinger of Peace - the separation between Hindus and Mohammedans, between Hindus and Christians, all are now things of the past. That fight about distinctions that there was, belonged to another era. In this Satya-Yuga the tidal wave of Shri Ramakrishna's Love has unified all.

Tell him to expand these ideas and write them in his own style.

Whoever - man or woman - will worship Shri Ramakrishna, be he or she ever so low, will be then and there converted into the very highest. Another thing, the Motherhood of God is prominent in this Incarnation. He used to dress himself as a woman - he was, as it were, our Mother - and we must likewise look upon all women as the reflections of the Mother. In India there are two great evils. Trampling on the women, and grinding the poor through caste restrictions. He was the Saviour of women, Saviour of the masses, Saviour of all, high and low. And let Akshaya introduce his worship in every home - Brahmin or Chandala, man or woman - everyone has the right to worship him. Whoever will worship him only with devotion shall be blessed forever.

Tell him to write in this strain. Never mind anything - the Lord will be at his side.

Yours affectionately,


PS. ... Ask Sanyal to send me a copy each of the Nârada and Shândilya Sutras, and one of the Yogavâsishtha, that has been translated in Calcutta. I want the English translation of the last, not a Bengali edition....